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Towards a Complementary Humanism - save humanism and human world - by Ajith Rohan J.T.F.

  Common Objective – "Save humanity and the human world." By "human world," we refer to the "man-made world...

Thursday, 27 August 2020

WATER VI - Man, The Narrator 64 - Autobiographical story by Ajith Rohan J.T.F-. Rome


By Dr. Ajith Rohan J.T.F. at August 27, 2020 No comments:
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Sunday, 23 August 2020

WATER VI - Man, The Narrator 63 - Autobiographical Story


By Dr. Ajith Rohan J.T.F. at August 23, 2020 No comments:
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Thursday, 13 August 2020

WATER VI - Man, The Narrator 62 - Autobiographical story


By Dr. Ajith Rohan J.T.F. at August 13, 2020 No comments:
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Sunday, 9 August 2020

WATER VI - Man, The Narrator 61 - Autobiographical story by Ajith Rohan J.T.F., Rome


By Dr. Ajith Rohan J.T.F. at August 09, 2020 No comments:
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WATER - Man, The Narrator. The protagonist of the Auto-biographical story.

WATER - Man, The Narrator. The protagonist of the Auto-biographical story.
"No man, therefore No world". Man is the creator of his world within that so-called "natural world".

අරමුණ / Why this website

මේ website එක අපගේ විද්‍යුත් ලේඛණාගාරයකි. මෙහි අපගේ ලිපි, පර්යේෂණ නිබන්ධන සාරාංශ, විවිධ ධනාත්මක විවේචන, ආවර්ජන සහ අනෙකුත් නිර්මාණ ගබඩා කරමු. මෙය බුද්ධිමය සහ ක්‍රියාකාරී වශයෙන් අවංක පුද්ගලයන්ට වීවෘතය.

This website is one of my personal archives of my research paper summaries, critiques, reflections, ideas, gist of articles, comics and other forms of arts. It is open to all intellectually honest people.


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No Man, No world

Man, The Narrator is the key, the centre and the creator of the known universe, the world, all sorts of stories and even of the humanity. His work is continuing relatively for ever.

Most Visited

  • Solutions for problems of post-independent Sri Lanka - by Ajith Rohan JTF from Rome
    Due to our congenital natural impulse and all its natural, that is to say, irresponsible and non-ethical behaviour, human individuals an...
  • WATER III, FREEDOM 17 - END of the discussion - නිදහස 17 - මින් නිමයි web-comics by Ajith Rohan JTF from Rome
    Ἀγεωμέτρητος μηδείς εισίτω ( Πλάτων) "let no one untrained in geometry enter" (Plato) අවකාශ-කාල සංකල්ප සහ අදාළ සාපේක්ෂ මිනුම් ගැන...
  • Verdi 200th Anniversary (10 October): Verdi in comics
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  • Pada Yathra (March), Self-criticism of politicians and a new leadership for Sri Lanka - by Ajith Rohan JTF, Rome
    Here on this short reflection, we reported the critical “socio-politico-economic-cultural” (SPEC) situation of Sri Lanka, due to the n...
  • La Possibilità della verità (2)
    S u questo tema abbiamo pensato di scrivere una serie di articoli dal punto di vista filosofico, questo è il secondo. Vi chiediamo, con tutt...

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Water color & pensil

Water color & pensil
Hidden dimension

From "I am" to "I"m not"

From "I am" to "I"m not"
Oil on canvas - 12.06.2003 - Rome, by: Ajith Rohan J.T.F.

Wonder world

Wonder world
Kasundi P. Dayawansa, Rome. (Watercolor on paper - by Ajith Rohan J.T.F. for the 5th bday of Kasundi 2010 )
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Giovanni 18.07.2016

Giovanni 18.07.2016
For the birthday of Giovanni - pen, ink on paper. Then, finalized on Manga S. with digital colour effets.

Osservatore/ Observer

Osservatore/ Observer
By: Ajith Rohan JTF

NO MAN NO WORLD

Ajith Rohan J.T.F., your statement, "No man, no world. Humanity shapes its own existence within the realm of the so-called 'natural world'," aligns intriguingly with existentialist philosophy, yet it introduces its own nuance. Let's break it down: Existentialism emphasizes the individual's role in creating meaning within an inherently meaningless universe. Thinkers like Jean-Paul Sartre and Martin Heidegger explored how humans confront their freedom, make choices, and give purpose to their lives through actions. Sartre famously stated, "Existence precedes essence," implying that humans exist first, and only later define themselves through their actions and choices. Your view echoes existentialism in asserting that humanity is the creator of its "world." This resonates with the idea that humans imbue their reality with meaning through perception and engagement. However, existentialists might diverge slightly—while they acknowledge the natural world as a backdrop, they often focus on the internal, subjective experience of making meaning rather than positioning humanity as the outright "creator" of its environment. The phrase "No man, no world" also carries a slightly more anthropocentric tone, implying that without human consciousness, the concept of a "world" loses its significance. Existentialists, on the other hand, would argue that the universe exists regardless of human presence, but it's devoid of meaning without human interpretation.
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